On Display: GOMA, Gallery 3.5
For burnt shield 2002, Judy Watson primed the canvas before placing it onto the blackened earth — the canvas was then coloured by the soil it lay upon. As Watson explained:
. . . I coated the canvas in acrylic binding medium and placed it sticky side down onto the blackened ground. The landscape is different, the termite mounds, the grasses and bush is different. After a ‘burn-off’, everything green sprouts really quickly.1
Later in her studio, Watson added the white shield image, a dual reference to European and Indigenous heritages. The delicate white line work emulates the fine-line carving technique found on Aboriginal shields from the Central Desert and western Queensland. The shape of the shield is also reminiscent of the coat of arms of various European families encountered on the artist’s travels in Italy. Watson uses this image as an ironic signifier of her dual heritage. The triangular shield form also refers to the pubic area of the female body, signifying both female sexuality and the developing life of a child in the womb.
1 Judy Watson, telephone conversation with curator Avril Quaill, 20 February 2003.
Judy Watson was born in 1959 in Mundubbera, west of Maryborough, in south-east Queensland, and lives in Brisbane. The spirit and substance of her work can be found in the homeland of her grandmother and great-grandmother. A descendant of the Waanyi people of north-west Queensland, Watson completed a fine arts degree at the University of Tasmania in 1982.
While living in Sydney, Watson exhibited in the 1989 Artspace survey exhibition ‘A Koori Perspective’ and became associated with the Boomalli Aboriginal Artists Cooperative, which had been established to promote the work of urban Indigenous artists.
In 1995, she received the Moët & Chandon Australian Art Fellowship, and two years later was represented the country in the Australian Pavilion at the 47th Venice Biennale as part of ‘Fluent: Emily Kame Kngwarreye, Yvonne Koolmatrie, Judy Watson’. Watson’s work explores drawing, printmaking, painting and sculpture, all referencing an Indigenous connection to land and history.